Efím too was frightened, but he would not show it, and remained at the place on deck where he had settled down when first he came on board, beside some old men from Tambóf. There they sat silent, all night and all next day, holding on to their sacks. On the third day it grew calm, and on the fifth day they anchored at Constantinople.
Some of the pilgrims went on shore to visit the Church of St. Sophia, now held by the Turks. Efím remained on the ship, and only bought some white bread. They lay there for twenty-four hours, and then put to sea again. At Smyrna they stopped again; and at Alexandria; but at last they arrived safely at Jaffa, where all the pilgrims had to disembark. From there still it was more than forty miles by road to Jerusalem. When disembarking the people were again much frightened. The ship was high, and the people were dropped into boats, which rocked so much that it was easy to miss them and fall into the water. A couple of men did get a wetting, but at last all were safely landed.
They went on on foot, and at noon on the third day reached Jerusalem.
They stopped outside the town, at the Russian inn, where their passports were indorsed. Then, after dinner, Efím visited the Holy Places with his companion, the pilgrim. It was not the time when they could be admitted to the Holy Sepulchre, but they went to the Patriarchate. All the pilgrims assembled there. The women were separated from the men, who were all told to sit in a circle, barefoot. Then a monk came in with a towel to wash their feet. He washed, wiped, and then kissed their feet, and did this to every one in the circle. Efím's feet were washed and kissed, with the rest. He stood through vespers and matins, prayed, placed candles at the shrines, handed in booklets inscribed with his parents, names, that they might be mentioned in the church prayers.
Here at the Patriarchate food and wine were given them.
Next morning they went to the cell of Mary of Egypt, where she had lived doing penance. Here too they placed candles and had prayers read. From there they went to Abraham's Monastery, and saw the place where Abraham intended to slay his son as an offering to God. Then they visited the spot where Christ appeared to Mary Magdalene, and the Church of James, the Lord's brother. The pilgrim showed Efím all these places, and told him how much money to give at each place. At mid-day they returned to the inn and had dinner. As they were preparing to lie down and rest, the pilgrim cried out, and began to search his clothes, feeling them all over.
'My purse has been stolen, there were twenty-three roubles in it,' said he, 'two ten-rouble notes and the rest in change.'
He sighed and lamented a great deal, but as there was no help for it, they lay down to sleep.
IX
As Efím lay there, he was assailed by temptation.
'No one has stolen any money from this pilgrim,' thought he, 'I do not believe he had any. He gave none away anywhere, though he made me give, and even borrowed a rouble of me.'
This thought had no sooner crossed his mind, than Efím rebuked himself, saying: 'What right have I to judge a man? It is a sin. I will think no more about it.' But as soon as his thoughts began to wander, they turned again to the pilgrim: how interested he seemed to be in money, and how unlikely it sounded when he declared that his purse had been stolen.
'He never had any money,' thought Efím. 'It's all an invention.'
Towards evening they got up, and went to midnight Mass at the great Church of the Resurrection, where the Lord's Sepulchre is.
The pilgrim kept close to Efím and went with him everywhere.
They came to the Church; a great many pilgrims were there; some Russians and some of other nationalities: Greeks, Armenians, Turks, and Syrians. Efím entered the Holy Gates with the crowd. A monk led them past the Turkish sentinels, to the place where the Saviour was taken down from the cross and anointed, and where candles were burning in nine great candlesticks. The monk showed and explained everything. Efím offered a candle there. Then the monk led Efím to the right, up the steps to Golgotha, to the place where the cross had stood. Efím prayed there. Then they showed him the cleft where the ground had been rent asunder to its nethermost depths; then the place where Christ's hands and feet were nailed to the cross; then Adam's tomb, where the blood of Christ had dripped on to Adam's bones. Then they showed him the stone on which Christ sat when the crown of thorns was placed on His head; then the post to which Christ was bound when He was scourged. Then Efím saw the stone with two holes for Christ's feet. They were going to show him something else, but there was a stir in the crowd, and the people all hurried to the church of the Lord's Sepulchre itself. The Latin Mass had just finished there, and the Russian Mass was beginning. And Efím went with the crowd to the tomb cut in the rock.
He tried to get rid of the pilgrim, against whom he was still sinning in his mind, but the pilgrim would not leave him, but went with him to the Mass at the Holy Sepulchre. They tried to get to the front, but were too late. There was such a crowd that it was impossible to move either backwards or forwards. Efím stood looking in front of him, praying, and every now and then feeling for his purse. He was in two minds: sometimes he thought that the pilgrim was deceiving him, and then again he thought that if the pilgrim spoke the truth and his purse had really been stolen, the same thing might happen to himself.
X
Efím stood there gazing into the little chapel in which was the Holy Sepulchre itself with thirty-six lamps burning above it. As he stood looking over the people's heads, he saw something that surprised him. Just beneath the lamps in which the sacred fire burns and in front of every one, Efím saw an old man in a grey coat, whose bald, shining head was just like Elisha Bódrof.
