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第96章 CHAPTER XIV. SEX CHARACTERS AND DOMESTICITY(2)

1. The feeling of parenthood is, as every one knows, far stronger in woman than in man. But here again generalizations are of no use to us, since there are women who develop only a weak maternal feeling, while there are men whose intensity of response to children is almost as great as any woman's. Undoubtedly occupation in other than the traditional woman's field is weakening the maternal feeling or is at least competing with it in a way that divides the modern mother's emotions and purposes and is largely responsible for her restless nervousness. This I think may safely be stated: that industry, athleticism, education, late marriage, etc., are not ****** for better physical motherhood.[1] On the contrary, the modern woman has a harder time in bearing her children, and worst of all she is showing either a reluctance or an inability to nurse them. Small families are becoming the rule, especially among the better to do. On the other hand, the history of the home is the gradual domestication of the man, his greater devotion to the children and to his wife. The increase in divorce has its roots in social issues too big to be discussed with profit here, but perhaps the principal item is the emancipation of woman who is now freer to decline unsatisfactory relations with her mate.

[1] "The Nervous Housewife."

2. The *** passion, as a direct feeling, is undoubtedly stronger in the male, as it is biologically necessary it should be, since upon him devolves the active part in the *** relationship.[2] The ***ologists point out two types of *** feeling, one of which is supposed to be typically male, the other typically female.

[2] See Havelock Ellis, Krafft-Ebbing, Freud.

The male feeling is called sadism, after an infamous nobleman who wrote on the subject. It is a delight in power, especially in cruelty, and shows itself in a desire for the subjection of the female. In its pathological forms it substitutes cruelty for the sexual relation, and we have thus the horrible Jack the Rippers, etc. The Freudians go to the extreme of seeing in all love of power a sadism, but the truth is that the sadistic impulse is the love of power, cruelly or roughly expressed in ***. The cave man of the stories is a sadist of a type, and one generally approved of, at least in theory. A little of sadism is shown in the delight in pinching and biting so often seen; and the expression "I'd like to eat you up" has a playful sadism in it.

The opposite of sadism is masochi**. This is a delight in being roughly used, in being the victim of aggression. The typical female is supposed to rejoice in the power and strength of the male as exerted on her. The admiration women often give to the uncouthly strong, their praise of virility, is masochistic in its origin. The desire of the peasant woman to be beaten as a mark of man's love is supposed to be masochistic, a pleasure in pain, which is held to be a primitive female reaction.

Sex psychopathology discloses innumerable cases where extreme sadism and masochi** exist in both ***es; that is, not only males but females are sadistic, and so not only females but males are masochistic. Undoubtedly in minor degree both qualities express themselves in male and female; undoubtedly the male is more frequently a sadist than is the female. Though the majority of women may thrill in the strength and power of the lover, there are relatively few American women who will tolerate real roughness or cruelty. As a matter of fact the basic feelings in *** love, aside from the sexual urge itself, are tenderness and admiration. Naturally men desire to protect, and this becomes part of their tenderness; they admire and love the beauty of women and are attracted by the essential (or supposed essential) feminine qualities. And as naturally women desire to be protected; this enhances their tenderness, and their admiration is elicited by the peculiar male characters of strength, hardihood and aggressiveness, as well as by beauty and human qualities generally. Though the love of conquest is a part of *** feeling, it is neither male nor female, but is that feeling of superiority and power so longed for in all relations. Men like to conquer the proud, reserved, haughty woman because she piques them, and women often set out to "win" the reserved "woman hater" for the same reason. Thus tenderness and *** passion, with sadism and masochi** in lesser degree, are basic in *** feeling, but other qualities enter so largely that any complete analysis is almost impossible. The belief, engendered by romance and teaching, that happiness lies in love, spurs youth on. Admiration for achievement, love of beauty, desire for the social standing that winning some one gives, desire for home and perhaps even for children are some of the factors of love.

Sex passion varies enormously in people. In some men it is an almost constant desire, obsessive, and is relatively uncritical and unchoosing. Occasionally, though much more rarely, the same condition is found in women. Such abnormal individuals are almost certain of social disaster, and when married their conduct usually leads to divorce or desertion. Then there is a wide range of types down to the almost ***less persons,[1] the frigid, who are much more commonly found among women than men. In fact, with many women active *** desire may never occur, and for others it is a rarity, while still others find themselves definitely desirous only after pregnancy. Not only are women less passionate, but their desire is more "finicky," more in need of appropriate circumstances, the proper setting and the chosen mate than with man. In other words, *** desire is more physical and urgent in the man and more psychical and selective in the woman.

[1] Some claim that the "frigid" woman is such because her mate is ignorant of the art of love. This is true of some frigid women. Instruction to men and women about to be married on the technique of sexual life might well take a fine place in the curriculum of life.

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