"Thank goodness," said one of the speakers (of course in the Erewhonian language), "we seem to be finding somebody at last. Ihope it is not some poacher; we had better be careful.""Nonsense!" said the other. "It must be one of the rangers. No one would dare to light a fire while poaching on the King's preserves. What o'clock do you make it?""Half after nine." And the watch was still in the speaker's hand as he emerged from darkness into the glowing light of the fire. My father glanced at it, and saw that it was exactly like the one he had worn on entering Erewhon nearly twenty years previously.
The watch, however, was a very small matter; the dress of these two men (for there were only two) was far more disconcerting. They were not in the Erewhonian costume. The one was dressed like an Englishman or would-be Englishman, while the other was wearing the same kind of clothes but turned the wrong way round, so that when his face was towards my father his body seemed to have its back towards him, and vice verso. The man's head, in fact, appeared to have been screwed right round; and yet it was plain that if he were stripped he would be found built like other people.
What could it all mean? The men were about fifty years old. They were well-to-do people, well clad, well fed, and were felt instinctively by my father to belong to the academic classes. That one of them should be dressed like a sensible Englishman dismayed my father as much as that the other should have a watch, and look as if he had just broken out of Bedlam, or as King Dagobert must have looked if he had worn all his clothes as he is said to have worn his breeches. Both wore their clothes so easily--for he who wore them reversed had evidently been measured with a view to this absurd fashion--that it was plain their dress was habitual.
My father was alarmed as well as astounded, for he saw that what little plan of a campaign he had formed must be reconstructed, and he had no idea in what direction his next move should be taken; but he was a ready man, and knew that when people have taken any idea into their heads, a little confirmation will fix it. A first idea is like a strong seedling; it will grow if it can.
In less time than it will have taken the reader to get through the last foregoing paragraphs, my father took up the cue furnished him by the second speaker.
"Yes," said he, going boldly up to this gentleman, "I am one of the rangers, and it is my duty to ask you what you are doing here upon the King's preserves.""Quite so, my man," was the rejoinder. "We have been to see the statues at the head of the pass, and have a permit from the Mayor of Sunch'ston to enter upon the preserves. We lost ourselves in the thick fog, both going and coming back."My father inwardly blessed the fog. He did not catch the name of the town, but presently found that it was commonly pronounced as Ihave written it.
"Be pleased to show it me," said my father in his politest manner.
On this a document was handed to him.
I will here explain that I shall translate the names of men and places, as well as the substance of the document; and I shall translate all names in future. Indeed I have just done so in the case of Sunch'ston. As an example, let me explain that the true Erewhonian names for Hanky and Panky, to whom the reader will be immediately introduced, are Sukoh and Sukop--names too cacophonous to be read with pleasure by the English public. I must ask the reader to believe that in all cases I am doing my best to give the spirit of the original name.
I would also express my regret that my father did not either uniformly keep to the true Erewhonian names, as in the cases of Senoj Nosnibor, Ydgrun, Thims, &c.--names which occur constantly in Erewhon--or else invariably invent a name, as he did whenever he considered the true name impossible. My poor mother's name, for example, was really Nna Haras, and Mahaina's Enaj Ysteb, which he dared not face. He, therefore, gave these characters the first names that euphony suggested, without any attempt at translation.
Rightly or wrongly, I have determined to keep consistently to translation for all names not used in my father's book; and throughout, whether as regards names or conversations, I shall translate with the ******* without which no translation rises above construe level.
Let me now return to the permit. The earlier part of the document was printed, and ran as follows:-Extracts from the Act for the afforesting of certain lands lying between the town of Sunchildston, formerly called Coldharbour, and the mountains which bound the kingdom of Erewhon, passed in the year Three, being the eighth year of the reign of his Most Gracious Majesty King Well-beloved the Twenty-Second.
"Whereas it is expedient to prevent any of his Majesty's subjects from trying to cross over into unknown lands beyond the mountains, and in like manner to protect his Majesty's kingdom from intrusion on the part of foreign devils, it is hereby enacted that certain lands, more particularly described hereafter, shall be afforested and set apart as a hunting-ground for his Majesty's private use.
"It is also enacted that the Rangers and Under-rangers shall be required to immediately kill without parley any foreign devil whom they may encounter coming from the other side of the mountains.
They are to weight the body, and throw it into the Blue Pool under the waterfall shown on the plan hereto annexed; but on pain of imprisonment for life they shall not reserve to their own use any article belonging to the deceased. Neither shall they divulge what they have done to any one save the Head Ranger, who shall report the circumstances of the case fully and minutely to his Majesty.
