If any person have a doubt of the correctness, of the historical exactness of this narrative, I refer him to the "Biographie Universelle" (article Jean sans Terre), which says, "La femme d'un baron auquel on vint demander son fils, repondit, 'Le roi pense-t-il que je confierai mon fils a un homme qui a egorge son neveu de sa propre main?' Jean fit enlever la mere et l'enfant, et la laissa MOURIR DE FAIM dans les cachots."I picture to myself, with a painful sympathy, Rowena undergoing this disagreeable sentence. All her virtues, her resolution, her chaste energy and perseverance, shine with redoubled lustre, and, for the first time since the commencement of the history, I feel that I am partially reconciled to her. The weary year passes--she grows weaker and more languid, thinner and thinner! At length Ivanhoe, in the disguise of a barrister of the Northern Circuit, is introduced to her cell, and finds his lady in the last stage of exhaustion, on the straw of her dungeon, with her little boy in her arms. She has preserved his life at the expense of her own, giving him the whole of the pittance which her gaolers allowed her, and perishing herself of inanition.
There is a scene! I feel as if I had made it up, as it were, with this lady, and that we part in peace, in consequence of my providing her with so sublime a death-bed. Fancy Ivanhoe's entrance--their recognition--the faint blush upon her worn features--the pathetic way in which she gives little Cedric in charge to him, and his promises of protection.
"Wilfrid, my early loved," slowly gasped she, removing her gray hair from her furrowed temples, and gazing on her boy fondly, as he nestled on Ivanhoe's knee--"promise me, by St. Waltheof of Templestowe--promise me one boon!""I do," said Ivanhoe, clasping the boy, and thinking it was to that little innocent the promise was intended to apply.
"By St. Waltheof?"
"By St. Waltheof!"
"Promise me, then," gasped Rowena, staring wildly at him, "that you never will marry a Jewess?""By St. Waltheof," cried Ivanhoe, "this is too much, Rowena!"--But he felt his hand grasped for a moment, the nerves then relaxed, the pale lips ceased to quiver--she was no more!
CHAPTER VI.
IVANHOE THE WIDOWER.
Having placed young Cedric at school at the hall of Dotheboyes, in Yorkshire, and arranged his family affairs, Sir Wilfrid of Ivanhoe quitted a country which had no longer any charms for him, and in which his stay was rendered the less agreeable by the notion that King John would hang him, if ever he could lay hands on the faithful follower of King Richard and Prince Arthur.
But there was always in those days a home and occupation for a brave and pious knight. A saddle on a gallant war-horse, a pitched field against the Moors, a lance wherewith to spit a turbaned infidel, or a road to Paradise carved out by his scimitar,--these were the height of the ambition of good and religious warriors; and so renowned a champion as Sir Wilfrid of Ivanhoe was sure to be well received wherever blows were stricken for the cause of Christendom. Even among the dark Templars, he who had twice overcome the most famous lance of their Order was a respected though not a welcome guest: but among the opposition company of the Knights of St. John, he was admired and courted beyond measure; and always affectioning that Order, which offered him, indeed, its first rank and commanderies, he did much good service; fighting in their ranks for the glory of heaven and St. Waltheof, and slaying many thousands of the heathen in Prussia, Poland, and those savage Northern countries. The only fault that the great and gallant, though severe and ascetic Folko of Heydenbraten, the chief of the Order of St. John, found with the melancholy warrior, whose lance did such good service to the cause, was, that he did not persecute the Jews as so religious a knight should. He let off sundry captives of that persuasion whom he had taken with his sword and his spear, saved others from torture, and actually ransomed the two last grinders of a venerable rabbi (that Roger de Cartright, an English knight of the Order, was about to extort from the elderly Israelite,) with a hundred crowns and a gimmal ring, which were all the property he possessed. Whenever he so ransomed or benefited one of this religion, he would moreover give them a little token or a message (were the good knight out of money), saying, "Take this token, and remember this deed was done by Wilfrid the Disinherited, for the services whilome rendered to him by Rebecca, the daughter of Isaac of York!" So among themselves, and in their meetings and synagogues, and in their restless travels from land to land, when they of Jewry cursed and reviled all Christians, as such abominable heathens will, they nevertheless excepted the name of the Desdichado, or the doubly-disinherited as he now was, the Desdichado-Doblado.
