"I have often tried in vain," replied William; "yet some animals are so much alike, that I cannot perceive any difference between them - sheep, for instance."
"Very true; you cannot tell the difference, because you have not examined them; but a shepherd, if he has seven hundred sheep under his care, will know every one of them from the others; which proves that there must be a great difference between them, although not perceptible to the casual observer; and the same, no doubt, is the case with all other classes of animals."
"Yes, William," observed Ready; "I have often wondered over the things that I have seen, and I have even in my ignorance felt what your papa has now told you; and it has brought into my mind the words of Job:
`When I consider, I am afraid of him'."
"Papa," said William, after a pause in the conversation, "you have referred to the variety - the wonderful variety - shown in the works of the Deity. Tell me some other prominent feature in creation."
"One of the most remarkable, William, is order."
"Point out to me, papa, where and in what that quality is most observable."
"Everywhere and in everything, my dear boy; whether we cast our eyes up to the heavens above us, or penetrate into the bowels of the earth, the principle of order is everywhere - everything is governed by fixed laws, which cannot be disobeyed: we have order in the seasons, in the tides, in the movement of the heavenly bodies, in the instinct of animals, in the duration of life assigned to each; from the elephant who lives more than a century, to the ephemeral fly, whose whole existence is limited to an hour.
"Inanimate nature is subject to the same unvarying laws. Metals, and rocks, and earths, and all the mineral kingdom follow one law in their crystallization, never varying from the form assigned to them; each atom depositing itself in the allotted place, until that form is complete: we have order in production, order in decay; but all is ****** to him by whom the planets were thrown out into space, and were commanded to roll in their eternal orbits."
"Yes; the stars in the heavens are beautiful," said William, "but they are not placed there in order."
"The fixed stars do not appear to us to be in order - that is, they do not stud the heavens at equal distances from each other as we view them; but you must recollect that they are at very different distances from this earth, spreading over all infinity of space; and we have reason to suppose that this our earth is but a mere unit in the multitude of created worlds, only one single portion of an infinite whole. As the stars now appear to us, they are useful to the mariner, enabling him to cross the trackless seas; and to the astronomer, who calculates the times and seasons."
"What do you mean, papa, by saying that this world of ours is supposed to be but one of a multitude of created worlds?"
"Our little knowledge is bounded to this our own earth, which we have ascertained very satisfactorily to be but one of several planets revolving round our own sun. I say our own sun, because we have every reason to suppose that each of those fixed stars, and myriads now not visible to the naked eye, are all suns, bright and glorious as our own, and of course throwing light and heat upon unseen planets revolving round them. Does not this give you some idea of the vastness, the power, and the immensity of God?"
"One almost loses one's self in the imagination," said Mrs. Seagrave.
"Yes," replied Mr. Seagrave; "and it has been surmised by some, who have felt in their hearts the magnificence of the Great Architect, that there must be some point of view in space where all those glorious suns, which seem to us confused in the heavens above us, will appear all symmetrically arranged, will there be viewed in regular order, whirling round in one stupendous and perfect system of beauty and design; and where can that be, if it is not in that heaven which we hope to gain?"
There was a silence for a few moments, when William said, "They say that there are people who are atheists, papa. How can they be so if they only look around them? I am sure a mere examination of the works of God ought to make them good Christians."
"No, my child," replied Mr. Seagrave; "there you are in error. Few deny the existence of a Deity, and an examination of his works may make them good and devout men, but not Christians. There are good men to be found under every denomination, whether they be Jews, Mahomedans, or Pagans; but they are not Christians."
"Very true, papa."
"Faith in things seen, if I may use the term, my dear child, may induce men to acknowledge the power and goodness of the Almighty, but it will not make them wise to salvation; for that end, it is necessary, as the Apostle saith, to have faith in things not seen."
