登陆注册
6146200000051

第51章 CHAPTER 4(11)

They forget that males are not usually selected at this early age for a seatin Parliament, or for responsible political functions. Common sense wouldtell them that if such trusts were confided to women, it would be to suchas having no special vocation for married life, or preferring another employmentof their faculties (as many women even now prefer to marriage some of thefew honourable occupations within their reach), have spent the best yearsof their youth in attempting to qualify themselves for the pursuits in whichthey desire to engage; or still more frequently perhaps, widows or wivesof forty or fifty, by whom the know- ledge of life and faculty of governmentwhich they have acquired in their families, could by the aid of appropriatestudies be made available on a less contracted scale. There is no countryof Europe in which the ablest men have not frequently experienced, and keenlyappreciated, the value of the advice and help of clever and experienced womenof the world, in the attainment both of private and of public objects; andthere are important matters of public administration to which few men areequally competent with such women; among others, the detailed control ofexpenditure. But what we are now discussing is not the need which societyhas of the services of women in public business, but the dull and hopelesslife to which it so often condemns them, by forbidding them to exercise thepractical abilities which many of them are conscious of, in any wider fieldthan one which to some of them never was, and to others is no longer, open.

If there is anything vitally important to the happiness of human beings,it is that they should relish their habitual pursuit. This requisite of anenjoyable life is very imperfectly granted, or altogether denied, to a largepart of mankind; and by its absence many a life is a failure, which is provided,in appearance, with every requisite of success. But if circumstances whichsociety is not yet skilful enough to overcome, render such failures oftenfor the present inevitable, society need not itself inflict them. The injudiciousnessof parents, a youth's own inexperience, or the absence of external opportunitiesfor the congenial vocation, and their presence for an uncongenial, condemnnumbers of men to pass their lives in doing one thing reluctantly and ill,when there are other things which they could have done well and happily.

But on women this sentence is imposed by actual law, and by customs equivalentto law. What, in unenlightened societies, colour, race, religion, or in thecase of a conquered country, nationality, are to some men, *** is to allwomen; a peremptory exclusion from almost all honourable occupations, buteither such as cannot be fulfilled by others, or such as those others donot think worthy of their acceptance. Sufferings arising from causes of thisnature usually meet with so little sympathy, that few persons are aware ofthe great amount of unhappiness even now produced by the feeling of a wastedlife. The case will be even more frequent, as increased cultivation createsa greater and greater disproportion between the ideas and faculties -- ofwomen, and the scope which society allows to their activity.

When we consider the positive evil caused to the disqualified half ofthe human race by their disqualification -- first in the loss of the mostinspiriting and elevating kind of personal enjoyment, and next in the weariness,disappointment, and profound dissatisfaction with life, which are so oftenthe substitute for it; one feels that among all the lessons which men requirefor carrying on the struggle against the inevitable imperfections of theirlot on earth, there is no lesson which they more need, than not to add tothe evils which nature inflicts, by their jealous and prejudiced restrictionson one another. Their vain fears only substitute other and worse evils forthose which they are idly apprehensive of: while every restraint on the *******of conduct of any of their human fellow-creatures (otherwise than by ******them responsible for any evil actually caused by it), dries up pro tantothe principal fountain of human happiness, and leaves the species less rich,to an inappreciable degree, in all that makes life valuable to the individualhuman being.

同类推荐
  • 天史

    天史

    本书为公版书,为不受著作权法限制的作家、艺术家及其它人士发布的作品,供广大读者阅读交流。
  • 福建通志列传选

    福建通志列传选

    本书为公版书,为不受著作权法限制的作家、艺术家及其它人士发布的作品,供广大读者阅读交流。
  • 北征后录

    北征后录

    本书为公版书,为不受著作权法限制的作家、艺术家及其它人士发布的作品,供广大读者阅读交流。
  • 北帝七元紫庭延生秘诀

    北帝七元紫庭延生秘诀

    本书为公版书,为不受著作权法限制的作家、艺术家及其它人士发布的作品,供广大读者阅读交流。
  • Lay Morals

    Lay Morals

    本书为公版书,为不受著作权法限制的作家、艺术家及其它人士发布的作品,供广大读者阅读交流。
热门推荐
  • 万族证道

    万族证道

    生当正气凛然,死亦无愧天地,方为男儿本色。在奸邪肆意横行的浊世之中,如何坚守本心,追寻正道?没有后宫佳丽三千的簇拥,没有爽快无脑的装逼套路,带给你不一样的视觉体验
  • 碑传选集

    碑传选集

    本书为公版书,为不受著作权法限制的作家、艺术家及其它人士发布的作品,供广大读者阅读交流。
  • 强势锁婚:许少宠妻无度

    强势锁婚:许少宠妻无度

    盛夏嫁给了所有女人梦寐以求的总裁,婚前人前虐狗说演戏她忍了,可没人时还演戏是什么个意思?“小叔,我想离个婚!不干了!”离婚?这辈子不可能的,许琰景这么傲娇的人,怎能允许娇妻落入其他男人的怀抱?他宠溺地摸摸盛夏的脑袋,“乖,这辈子除了我谁还要你?”“我儿子!”“没儿子!”“……”“正好,我想要,那就生一个!”
  • 槿此一生我喜欢你

    槿此一生我喜欢你

    本作品插入部分真实事件情节,夹杂小部分作者真实经历。
  • 玄穹录

    玄穹录

    死又如何,失败又如何,身为女子又如何。我无所畏惧,天下人必将败于我,拜于我!
  • 极恶道人

    极恶道人

    为了成仙,我可以不择手段------极恶道人。本书为反派修仙,修道修仙等级:炼气,筑基,金丹,元婴,万象,渡劫修体修仙等级:炼体,金身,辟谷,法相,涅槃,入圣(本书非纯黑文,可正常阅读,一般没有不适的地方。)
  • 圣元之巅

    圣元之巅

    黄沙四起,树叶飘零,一座废败的城池中,唐天明单膝跪地看着怀里已闭上双目嘴角悬挂满足笑容的美丽少女,一滴滴清泪宛如晶莹剔透的宝石般至双颊流淌而出滴在了少女脸上:“从此我不在叫唐天明,而叫燕云。”旋即他抱起怀里那宛如沉睡的精灵般美貌的少女抬头看向身后那一道遮天蔽日的庞大虚影,神情冷漠缓缓出声:“我会完成你的遗志让唐家再次踏上圣元的巅峰,就当是偿还这具身体债。”“这,是我对你的承若。”************************新人新书求推荐,求收藏,求点击。
  • 天行

    天行

    号称“北辰骑神”的天才玩家以自创的“牧马冲锋流”战术击败了国服第一弓手北冥雪,被誉为天纵战榜第一骑士的他,却受到小人排挤,最终离开了效力已久的银狐俱乐部。是沉沦,还是再次崛起?恰逢其时,月恒集团第四款游戏“天行”正式上线,虚拟世界再起风云!
  • 祭于时

    祭于时

    前世,他和她只是一件没有感情的神器。一个名时,一个名祭。主人总会让他们相处,希望可以生出人性。看多了灾难,他们有了感情。祭喜欢时,为了不再让主人利用时,祭决定带她离开……今生,时也不再是时,祭也不是曾经的祭。一个沦为凡人,一个成了众人惧怕的邪神。“时,我会再次找到你的。”祭抱着她的遗体,在那片时最喜欢的紫色花海安葬了她。修改命薄,他以青梅竹马的身份守在她身边。即使时失去了前世的记忆,他也愿意等她回来……
  • 首席夺爱:总裁太无赖

    首席夺爱:总裁太无赖

    他本是含着金汤匙的总裁少爷,她本是低入尘埃的麻雀少女,是什么让他跌入地狱,是什么让她踏在云端?时光的更替,身份的转变,他与她的相遇,是意外,还是注定?