登陆注册
38040300000010

第10章 ZARATHUSTRA'S DISCOURSES.(5)

Long slept Zarathustra; and not only the rosy dawn passed over his head, but also the morning. At last, however, his eyes opened, and amazedly he gazed into the forest and the stillness, amazedly he gazed into himself. Then he arose quickly, like a seafarer who all at once seeth the land; and he shouted for joy: for he saw a new truth. And he spake thus to his heart:

A light hath dawned upon me: I need companions--living ones; not dead companions and corpses, which I carry with me where I will.

But I need living companions, who will follow me because they want to follow themselves--and to the place where I will.

A light hath dawned upon me. Not to the people is Zarathustra to speak, but to companions! Zarathustra shall not be the herd's herdsman and hound!

To allure many from the herd--for that purpose have I come. The people and the herd must be angry with me: a robber shall Zarathustra be called by the herdsmen.

Herdsmen, I say, but they call themselves the good and just. Herdsmen, Isay, but they call themselves the believers in the orthodox belief.

Behold the good and just! Whom do they hate most? Him who breaketh up their tables of values, the breaker, the lawbreaker:--he, however, is the creator.

Behold the believers of all beliefs! Whom do they hate most? Him who breaketh up their tables of values, the breaker, the law-breaker--he, however, is the creator.

Companions, the creator seeketh, not corpses--and not herds or believers either. Fellow-creators the creator seeketh--those who grave new values on new tables.

Companions, the creator seeketh, and fellow-reapers: for everything is ripe for the harvest with him. But he lacketh the hundred sickles: so he plucketh the ears of corn and is vexed.

Companions, the creator seeketh, and such as know how to whet their sickles. Destroyers, will they be called, and despisers of good and evil.

But they are the reapers and rejoicers.

Fellow-creators, Zarathustra seeketh; fellow-reapers and fellow-rejoicers, Zarathustra seeketh: what hath he to do with herds and herdsmen and corpses!

And thou, my first companion, rest in peace! Well have I buried thee in thy hollow tree; well have I hid thee from the wolves.

But I part from thee; the time hath arrived. 'Twixt rosy dawn and rosy dawn there came unto me a new truth.

I am not to be a herdsman, I am not to be a grave-digger. Not any more will I discourse unto the people; for the last time have I spoken unto the dead.

With the creators, the reapers, and the rejoicers will I associate: the rainbow will I show them, and all the stairs to the Superman.

To the lone-dwellers will I sing my song, and to the twain-dwellers; and unto him who hath still ears for the unheard, will I make the heart heavy with my happiness.

I make for my goal, I follow my course; over the loitering and tardy will Ileap. Thus let my on-going be their down-going!

10.

This had Zarathustra said to his heart when the sun stood at noon-tide.

Then he looked inquiringly aloft,--for he heard above him the sharp call of a bird. And behold! An eagle swept through the air in wide circles, and on it hung a serpent, not like a prey, but like a friend: for it kept itself coiled round the eagle's neck.

"They are mine animals," said Zarathustra, and rejoiced in his heart.

"The proudest animal under the sun, and the wisest animal under the sun,--they have come out to reconnoitre.

They want to know whether Zarathustra still liveth. Verily, do I still live?

More dangerous have I found it among men than among animals; in dangerous paths goeth Zarathustra. Let mine animals lead me!

When Zarathustra had said this, he remembered the words of the saint in the forest. Then he sighed and spake thus to his heart:

"Would that I were wiser! Would that I were wise from the very heart, like my serpent!

But I am asking the impossible. Therefore do I ask my pride to go always with my wisdom!

And if my wisdom should some day forsake me:--alas! it loveth to fly away!--may my pride then fly with my folly!"

Thus began Zarathustra's down-going.

同类推荐
  • 月

    本书为公版书,为不受著作权法限制的作家、艺术家及其它人士发布的作品,供广大读者阅读交流。
  • 尚论后篇

    尚论后篇

    本书为公版书,为不受著作权法限制的作家、艺术家及其它人士发布的作品,供广大读者阅读交流。
  • 大唐新翻密严经

    大唐新翻密严经

    本书为公版书,为不受著作权法限制的作家、艺术家及其它人士发布的作品,供广大读者阅读交流。
  • 订正仲景全书伤寒论注

    订正仲景全书伤寒论注

    本书为公版书,为不受著作权法限制的作家、艺术家及其它人士发布的作品,供广大读者阅读交流。
  • 略法华三昧补助仪

    略法华三昧补助仪

    本书为公版书,为不受著作权法限制的作家、艺术家及其它人士发布的作品,供广大读者阅读交流。
热门推荐
  • 鸿蒙世界之秩序与法则

    鸿蒙世界之秩序与法则

    鸿蒙大陆,各国之间的争斗从未停止,世间最强之人竟然被全天下人从敬仰变为憎恨,甚至想要杀了他。可世人不知,正是因为他的存在,才能保证这个世界的和平不被外界打扰。
  • 一笑倾城:欢歌忧在

    一笑倾城:欢歌忧在

    当平凡的生活遇到他后,青春变得十分脆弱,弹指之间,时光飞逝,当回忆往事,才发觉记忆深处只有你一人。……转瞬即逝,你是否依然还在那里。
  • 君回眸一笑

    君回眸一笑

    女主凌若汐,相府的千金。男主墨子辰,皇室太子。一个活泼开朗,一个外冷心热,他们之间会发生什么故事呢
  • 公共关系理论的发展与变迁

    公共关系理论的发展与变迁

    “没有什么,比一个好的理论更实用了。”如果使用得当,理论可以发挥极大的功效。公共关系从发展到现在一百多年,仍有人认为它没有理论。坊间向来不缺公关概论课本,但公关理论的书一向很少,尤其成于一人之手,以宏观视角将过去三十二年的公关理论,依其发展与变迁详细分析比较,再以明白晓畅的笔法写来的书,可以说是没有。 如今各大学广招研究生,不仅为了教学,就算是为了写论文,一本有系统的公关理论专著,也有其必要。这一类书最能让读者受益,可使他们在短期内进入状况,在转瞬间吸收作者的日月精华,就算是业界人士,也应该会觉得受用。尤其本书参考书籍几乎全为英文,即仍能提供读者阅读精致中文的乐趣,可谓功德无量。
  • 执法之神

    执法之神

    他虽然是天地间执掌法则的执法之神!可是由于轮回的变故!如今,他苏醒了身为魔神无风那一世的记忆!为了能够返回那个世界,他根据记忆寻找那年轮回时,所被封印的修为金身!为了找到那个让自己心疼的女子,回归的路途究竟有多少强大的敌人。为此,他选择在人界再次打造一支属于自己的军队,开始杀回自己的那个世界。狂,一怒乱世起!怒,一战腥风雨!法,一念生与死!一切的难道真的有那么简单吗?他究竟是谁?他的终点在那?
  • 穿越三公主与tfboys

    穿越三公主与tfboys

    古代的三位好闺蜜公主穿越现代tfboys家,他们喜欢上了她们,然后突如其来的回家会阻止他们吗?写不好别吐槽,还有这是纯属娱乐。
  • 如何提高你的凝聚力

    如何提高你的凝聚力

    本书明确的说明了凝聚力的重要性,更加精辟的介绍了如何将你的凝聚力发挥到极至,通过社会形象、社会修养、诚信、语言、交际能力和领导协调能力,综合阐述了如何个提高你的凝聚力。
  • 良缘传奇

    良缘传奇

    极品宅男,自从校园的恋情失败后,便患上了婚姻恐惧症。为了躲避婚姻,和一在外务工的死党哥们蜗居五年。最终仍是没能逃过相亲的命运。而故事则从相亲开始拉开序幕…………
  • 论语(教育部新编语文教材推荐阅读书系)

    论语(教育部新编语文教材推荐阅读书系)

    《论语》是中国古代儒家经典的代表作,为一部语录体文集,是孔子弟子及其再传弟子对孔子言行的记录。全书共20章,内容涵盖了孔子对政治、哲学、教育、伦理、文学艺术和道德修养等各方面的思考和见解。它集中地反映了孔子以“仁”为本的核心思想,奠定了中国儒学的哲学体系基础,并对之后两千多年的中国文化产生深远影响。
  • 快穿之男神别太撩宠甜

    快穿之男神别太撩宠甜

    梦笙从没想过,潇潇洒洒的她有一天会被系统绑定。┻╰(‵□′)╯摔!她就想吃吃喝喝,玩玩乐乐,混吃等死,怎么着了!(好吧,没有系统其实她什么都做不了(ー_ー)!!)然后她就穿梭小世界完成任务了。