261. Merry it is, etc. Scott says: "This little fairy tale is founded upon a very curious Danish ballad which occurs in the Kaempe Viser, a collection of heroic songs first published in 1591, and reprinted in 1695, inscribed by Anders Sofrensen, the collector and editor, to Sophia, Queen of Denmark."The measure is the common ballad-metre, the basis of which is a line of eight syllables followed by one of six, the even syllables accented, with the alternate lines rhyming, so as to form a four-line stanza. It is varied by extra unaccented syllables, and by rhymes within the longer lines (both of which modifications we have in 263 and 271), and by "double rhymes"(like singing and ringing).
262. Mavis and merle. Thrush and blackbird.
267. Wold. Open country, as opposed to wood. Cf. Tennyson, In Memoriam, 11: "Calm and deep peace on this high wold," etc. See also 724 below.
274. Glaive. Broadsword. Cf. Spenser, F. Q. iv. 7. 38: "laying both his hands upon his glave," etc. See also v. 253 below.
277. Pall. A rich fabric used for ****** palls, or mantles. Cf.
F. Q. i. 7. 16: "He gave her gold and purple pall to weare."278. Wont. Were accustomed. See on i. 408 above.
282. 'Twas but, etc. The MS. reads:
"'Twas but a midnight chance;
For blindfold was the battle plied, And fortune held the lance."283. Darkling. In the dark; a poetical word. Cf. Milton, P. L. iii. 39:
"as the wakeful bird Sings darkling;"
Shakespeare, Lear, i. 4. 237: "So out went the candle, and we were left darkling," etc. See also 711 below.
285. Vair. The fur of the squirrel. See Wb.
286. Sheen. See on i. 208 above.
291. Richard. Here accented on the final syllable. Such license is not unusual in ballad poetry.
298. Woned. Dwelt. See on i. 408 above. Scott has the following note here:
"In a long dissertation upon the Fairy Superstitions, published in the Minstrelsy of the Scottish Border, the most valuable part of which was supplied by my learned and indefatigable friend, Dr.
John Leyden, most of the circumstances are collected which can throw light upon the popular belief which even yet prevails respecting them in Scotland. Dr. Grahame, author of an entertaining work upon the Scenery of the Perthshire Highlands, already frequently quoted, has recorded with great accuracy the peculiar tenets held by the Highlanders on this topic, in the vicinity of Loch Katrine. The learned author is inclined to deduce the whole mythology from the Druidical system--an opinion to which there are many objections.
'The Daoine Shi', or Men of Peace, of the Highlanders, though not absolutely malevolent, are believed to be a peevish, repining race of beings, who, possessing themselves but a scanty portion of happiness, are supposed to envy mankind their more complete and substantial enjoyments. They are supposed to enjoy, in their subterraneous recesses, a sort of shadowy happiness,--a tinsel grandeur; which, however, they would willingly exchange for the more solid joys of mortality.
'They are believed to inhabit certain round grassy eminences, where they celebrate their nocturnal festivities by the light of the moon. About a mile beyond the source of the Forth, above Loch Con, there is a placed called Coirshi'an, or the Cove of the Men of Peace, which is still supposed to be a favorite place of their residence. In the neighborhood are to be seen many round conical eminences, particularly one near the head of the lake, by the skirts of which many are still afraid to pass after sunset. It is believed that if, on Hallow-eve, any person, alone, goes round one of these hills nine times, towards the left hand (sinistrorsum) a door shall open, by which he will be admitted into their subterraneous abodes. Many, it is said, of mortal race have been entertained in their secret recesses. There they have been received into the most splendid apartments, and regaled with the most sumptuous banquets and delicious wines. Their females surpass the daughters of men in beauty. The seemingly happy inhabitants pass their time in festivity, and in dancing to notes of the softest music. But unhappy is the mortal who joins in their joys or ventures to partake of their dainties. By this indulgence he forfeits for ever the society of men, and is bound down irrevocably to the condition of Shi'ich, or Man of Peace.'"301. Why sounds, etc. "It has been already observed that fairies, if not positively malevolent, are capricious, and easily offended. They are, like other proprietors of forests, peculiarly jealous of their rights of vert and venison. ... This jealousy was also an attribute of the northern Duergar, or dwarfs; to many of whose distinctions the fairies seem so have succeeded, if, indeed, they are not the same class of beings. In the huge metrical record of German chivalry entitled the Helden-Buch, Sir Hildebrand, and the other heroes of whom it treats, are engaged in one of their most desperate adventures, from a rash violation of the rose-garden of an Elfin or Dwarf King.
"There are yet traces of a belief in this worst and most malicious order of fairies among the Border wilds. Dr. Leyden has introduced such a dwarf into his ballad entitled The Cout of Keeldar, and has not forgot his characteristic detestation of the chase.
'The third blast that young Keeldar blew, Still stood the limber fern, And a wee man, of swarthy hue, Upstarted by a cairn.
'His russet weeds were brown as heath That clothes the upland fell, And the hair of his head was frizzy red As the purple heather-bell.
'An urchin, clad in prickles red, Clung cow'ring to his arm;The hounds they howl'd, and backward fled, As struck by fairy charm.
'"Why rises high the staghound's cry, Where staghound ne'er should be?
Why wakes that horn the silent morn, Without the leave of me?"--'"Brown Dwarf, that o'er the muirland strays, Thy name to Keeldar tell!"--"The Brown Man of the Muirs, who stays Beneath the heather-bell.
