登陆注册
37826300000042

第42章 Chapter 6(4)

It is a great inconvenience of taxes on consumption, that it never can be known at their establishment who is to pay them in the long run. The legislature always proposes to make them be reimbursed by the consumer; but sometimes they do not reach his distance; at other times, they do not stop at him, and the consumer is anew reimbursed for them by those for whom he labours. To make the consumer pay the whole tax, the nation must be in a state of increasing prosperity; for otherwise, as the consumer is not richer than before the tax, he cannot devote more money than formerly to his enjoyments, and must, therefore, in some shape, diminish his consumption. The producer, on his side, no longer selling the whole of his goods, must diminish his production, or consent to pay a portion of the tax. If a public calamity happens, a scarcity or even a state of embarrassment in trade, consumption still further diminishes; and the producer, compelled to dispose of his goods, pays the whole tax; till, no longer finding any profit in his labour, he abandons it entirely.

On the other hand, when taxes and consumption have raised the price of every thing, industrious men, who form a numerous class among consumers, no longer find in their industry sufficient resources to support them. His wages no longer furnish the day-labourer with those limited enjoyments which are to be reckoned among the necessaries of life, since life, or the power of labouring, could not long be maintained in an individual deprived of every pleasure. He struggles, therefore, with all his strength, to get his wages increased; the manufacturer and merchant, in like manner, to get their profits increased. As the total sale diminishes, it is necessary for their subsistence that they obtain more for each separate article. Their joint efforts soon succeed in raising the price of all goods coming from their hands, but especially goods of prime necessity, because the sellers of these give the law to buyers, who cannot do without such goods. A rise in the price of those commodities reacts anew on wages and profits; the disorganisation becomes complete; national productions cost much higher than those of countries not oppressed by a similar system; they cannot support a competition in foreign markets; exportation ceases, demand is not renewed, and the nation sinks under a frightful distress.

If a universal impost on consumption presents insuperable difficulties, partial imposts are equally liable to inconveniences. When one kind of goods has been taxed by universal custom, as salt is, a considerable sum of money has indeed been raised; but a tax on consumption has been changed into a sort of capitation, which weighs equally upon the poor and upon the rich, without any regard to the contributor's fortune, or his means of ****** payment. The salt tax, when so considerable that the day-labourer feels the weight of it, is, perhaps, the most unequal of all imposts. The poorest house consumes as much as the richest; but the poor must take, from what is essentially necessary to their subsistence, a sum which the rich scarcely notice in their superfluity.

It were vain to seek, among articles of consumption, for one which is proportioned to expenditure or to wealth; some are sought after by the rich alone, hut they do not use them in proportion to their riches. A duty of consumption on tea, sugar, spices, does not reach a class so numerous as a duty on salt; but among those paying it, this duty is proportioned only to what a single individual can employ in his use. It spares the poor, but it weighs not upon the rich; it is, consequently, very unproductive, whilst duties extending to the smallest consumption are the only ones which bring in much to government.

By degrees, duties on consumption have been extended to every kind of production. It has been imagined that if the rich man was made to pay a first capitation on salt, a second on light, a third on drink, a fourth on food, a fifth on clothes, there would be established a kind of proportion between his contributions and his fortune; because he would pay a much greater number of taxes than the poor man, although each tax, being limited by the individual's physical wants, was disproportioned to his wealth.

The impossibility of establishing a uniform and universal law, was clearly felt; and the attempt was made of approximating to it, by a multitude of partial laws.

Hence has arisen a fourfold division of duties on consumption, which are adopted in almost all countries; namely, the gabelle, custom, excise, and tolls. The gabelle comprises those commodities of which the government claims a monopoly, salt and tobacco, for example; it sells them alone, at a high price, by its agents or favourites, and prosecutes by rigorous penalties all such as attempt to take a share in their manufacture or trade. Customs are destined to levy a proportionate duty on goods imported from foreign counties; and the excise, or aids on goods produced in the country itself. The former is only established in the confines of the territory; and although the advancement in price of those taxed commodities is equally felt over the whole state, the vexations which accompany the levying of duties are confined to the frontiers alone. The latter is to levy the tax wherever industry is exercised; it consequently must comprehend, under its inspection, all productive workmen, all the most useful citizens of the state; and it cannot reach them, except by an inquisition almost constantly destructive of security and *******. Tolls, in the last place, established at the gates of towns, form the fourth class of duties on consumption. As the most important department of the national exchange is that between the industry of towns and the industry of the country, tolls are destined to reach the latter, and to subject the goods produced by agriculture to a proportionate tax, at the moment when they come to be consumed by the inhabitants of towns.

同类推荐
  • 北使录

    北使录

    本书为公版书,为不受著作权法限制的作家、艺术家及其它人士发布的作品,供广大读者阅读交流。
  • 春秋正旨

    春秋正旨

    本书为公版书,为不受著作权法限制的作家、艺术家及其它人士发布的作品,供广大读者阅读交流。
  • 咏史诗·昆阳

    咏史诗·昆阳

    本书为公版书,为不受著作权法限制的作家、艺术家及其它人士发布的作品,供广大读者阅读交流。
  • An Essay on Man

    An Essay on Man

    本书为公版书,为不受著作权法限制的作家、艺术家及其它人士发布的作品,供广大读者阅读交流。
  • Last Days in a Dutch Hotel

    Last Days in a Dutch Hotel

    本书为公版书,为不受著作权法限制的作家、艺术家及其它人士发布的作品,供广大读者阅读交流。
热门推荐
  • 无灵空将

    无灵空将

    “死了太多次了……真的累了”杨一生眼神发空“不想再死了……”每一个人生都会终结但杨一生的人生却有无数段
  • 梦花开花落

    梦花开花落

    花有再开的时候,人生有吗?一杯老去的酒水才是最香的吧。
  • 数据狂龙

    数据狂龙

    大傻子,让你看看科技战胜魔法,弱者变强者。愚昧的人,看墨白如何回到原来的世界
  • 赤骨天梯

    赤骨天梯

    注:天才冒险脑洞流,绝非修炼秘境苦逼流 既无仙宝傍身,亦无圣贤指教,却不可一败。内有玩世不恭的心魔调戏,外有严肃刻板的仙友说教,却要坚守己道。穷得绳床瓦灶,遇事捉襟见肘,却不忘重振王名。仙神斥我狂放不羁,妖魔笑我嚣张逞能,那又如何?一身赤骨战天下,纵横无忌见吾心!
  • 天行

    天行

    号称“北辰骑神”的天才玩家以自创的“牧马冲锋流”战术击败了国服第一弓手北冥雪,被誉为天纵战榜第一骑士的他,却受到小人排挤,最终离开了效力已久的银狐俱乐部。是沉沦,还是再次崛起?恰逢其时,月恒集团第四款游戏“天行”正式上线,虚拟世界再起风云!
  • 神话结束之后

    神话结束之后

    神话时代在两千年前突然结束,血脉,秘籍,绝学,神通,佛法,道经,阵法,这些东西统统无法使用,变成了废物。人类在神话时代的废墟之上,建立了新的文明……生物文明。将神话时代结束后的生物解剖,了解它们的生命密码,从而让人类拥有了这些生物的特殊能力。如在水利呼吸,在岩浆之中游泳,可以改变身体的形态,可以让自己更加的长寿。喷火,吐水,眼睛释放出光线,让自己隐身等等。卫宫的故事,从获得一滴奇怪的血液开始。
  • 专属我的天才音乐竹马

    专属我的天才音乐竹马

    舞蹈天才林雨暖火了,不是因为舞蹈美貌演技,而是和音乐冠军仇阳冷官宣了。粉丝一:音乐配舞蹈天生一对呀!长长久久哦!粉丝二:终于有人收了这个小妖精,记住仇阳冷管住她别让她继续勾引我了。粉丝三:就我想问问他们怎么认识的吗?一个在天南一个在地北的,难道是搞艺术的人有共鸣?他们不知道的是在幼儿园的时候那个跳舞的就被那个唱歌的给套住了。仇阳冷:“你为什么一直转圈圈啊?”林雨暖:“不是转圈圈是跳舞你懂不懂,还有把你手上那根杆子丢掉,别打到我。”仇阳冷:“这不是杆子是长笛,还有你在我就把你套住,让你停下了。”林雨暖:“有本事你套啊!我就不停,哼!”他们都没想到,这一套就套了一辈子
  • 乱神之世

    乱神之世

    混乱的世界,崩塌的秩序,乱入的灵魂,黑化的神祇……战斗永无止境。
  • 天行

    天行

    号称“北辰骑神”的天才玩家以自创的“牧马冲锋流”战术击败了国服第一弓手北冥雪,被誉为天纵战榜第一骑士的他,却受到小人排挤,最终离开了效力已久的银狐俱乐部。是沉沦,还是再次崛起?恰逢其时,月恒集团第四款游戏“天行”正式上线,虚拟世界再起风云!
  • 极风道

    极风道

    白日依山,生机不辍。本就平凡何必不凡,白生自问为何变强,是要逆天地、夺造化?不!逍遥自在,心旷神怡,何求永生,但尽须臾,生死相随耳。