Nay, even in the exercise of her scientific acquirements there was a concurrent benevolence of purpose and will.Did she learn any novelty in invention that would be useful to the practitioner of some special art or craft? she hastened to communicate and explain it.Was some veteran sage of the College perplexed and wearied with the toil of an abstruse study? she would patiently devote herself to his aid, work out details for him, sustain his spirits with her hopeful smile, quicken his wit with her luminous suggestion, be to him, as it were, his own good genius made visible as the strengthener and inspirer.The same tenderness she exhibited to the inferior creatures.I have often known her bring home some sick and wounded animal, and tend and cherish it as a mother would tend and cherish her stricken child.Many a time when I sat in the balcony, or hanging garden, on which my window opened, I have watched her rising in the air on her radiant wings, and in a few moments groups of infants below, catching sight of her, would soar upward with joyous sounds of greeting; clustering and sporting around her, so that she seemed a very centre of innocent delight.When I have walked with her amidst the rocks and valleys without the city, the elk-deer would scent or see her from afar, come bounding up, eager for the caress of her hand, or follow her footsteps, till dismissed by some musical whisper that the creature had learned to comprehend.It is the fashion among the virgin Gy-ei to wear on their foreheads a circlet, or coronet, with gems resembling opals, arranged in four points or rays like stars.These are lustreless in ordinary use, but if touched by the vril wand they take a clear lambent flame, which illuminates, yet not burns.This serves as an ornament in their festivities, and as a lamp, if, intheir wanderings beyond their artificial lights, they have to traverse the dark.There are times, when I have seen Zee's thoughtful majesty of face lighted up by this crowning halo, that I could scarcely believe her to be a creature of mortal birth, and bent my head before her as the vision of a being among the celestial orders.But never once did my heart feel for this lofty type of the noblest womanhood a sentiment of human love.
Is it that, among the race I belong to, man's pride so far influences his passions that woman loses to him her special charm of woman if he feels her to be in all things eminently superior to himself? But by what strange infatuation could this peerless daughter of a race which, in the supremacy of its powers and the felicity of its conditions, ranked all other races in the category of barbarians, have deigned to honour me with her preference? In personal qualifications, though I passed for good-looking amongst the people I came from, the handsomest of my countrymen might have seemed insignificant and homely beside the grand and serene type of beauty which characterised the aspect of the Vril-ya.
That novelty, the very difference between myself and those to whom Zee was accustomed, might serve to bias her fancy was probable enough, and as the reader will see later, such a cause might suffice to account for the predilection with which I was distinguished by a young Gy scarcely out of her childhood, and very inferior in all respects to Zee.But whoever will consider those tender characteristics which I have just ascribed to the daughter of Aph-Lin, may readily conceive that the main cause of my attraction to her was in her instinctive desire to cherish, to comfort, to protect, and, in protecting, to sustain and to exalt.Thus, when I look back, I account for the only weakness unworthy of her lofty nature, which bowed the daughter of the Vril-ya to a woman's affection for one so inferior to herself as was her father's guest.But be the cause what it may, the consciousness that I had inspired suchaffection thrilled me with awe- a moral awe of her very imperfections, of her mysterious powers, of the inseparable distinctions between her race and my own; and with that awe, Imust confess to my shame, there combined the more material and ignoble dread of the perils to which her preference would expose me.
Under these anxious circumstances, fortunately, my conscience and sense of honour were free from reproach.It became clearly my duty, if Zee's preference continued manifest, to intimate it to my host, with, of course, all the delicacy which is ever to be preserved by a well-bred man in confiding to another any degree of favour by which one of the fair *** may condescend to distinguish him.Thus, at all events, I should be freed from responsibility or suspicion of voluntary participation in the sentiments of Zee; and the superior wisdom of my host might probably suggest some sage extrication from my perilous dilemma.In this resolve I obeyed the ordinary instinct of civilised and moral man, who, erring though he be, still generally prefers the right course in those cases where it is obviously against his inclinations, his interests, and his safety to elect the wrong one.
