There was little necessity for doubt and hesitation on the part of Mr. Douglass, as to the propriety of his giving to the world a full account of himself. A man who was born and brought up in slavery, a living witness of its horrors; who often himself experienced its cruelties; and who, despite the depressing influences surrounding his birth, youth and manhood, has risen, from a dark and almost absolute obscurity, to the distinguished position which he now occupies, might very well assume the existence of a commendable curiosity, on the part of the public, to know the facts of his remarkable history.
EDITOR
INTRODUCTION
When a man raises himself from the lowest condition in society to the highest, mankind pay him the tribute of their admiration;when he accomplishes this elevation by native energy, guided by prudence and wisdom, their admiration is increased; but when his course, onward and upward, excellent in itself, furthermore proves a possible, what had hitherto been regarded as an impossible, reform, then he becomes a burning and a shining light, on which the aged may look with gladness, the young with hope, and the down-trodden, as a representative of what they may themselves become. To such a man, dear reader, it is my privilege to introduce you.
The life of Frederick Douglass, recorded in the pages which follow, is not merely an example of self-elevation under the most adverse circumstances; it is, moreover, a noble vindication of the highest aims of the American anti-slavery movement. The real object of that movement is not only to disenthrall, it is, also, to bestow upon the Negro the exercise of all those rights, from the possession of which he has been so long debarred.
But this full recognition of the colored man to the right, and the entire admission of the same to the full privileges, political, religious and social, of manhood, requires powerful effort on the part of the enthralled, as well as on the part of those who would disenthrall them. The people at large must feel the conviction, as well as admit the abstract logic, of human equality; <5>the Negro, for the first time in the world's history, brought in full contact with high civilization, must prove his title first to all that is demanded for him; in the teeth of unequal chances, he must prove himself equal to the mass of those who oppress him--therefore, absolutely superior to his apparent fate, and to their relative ability. And it is most cheering to the friends of *******, today, that evidence of this equality is rapidly accumulating, not from the ranks of the half-freed colored people of the free states, but from the very depths of slavery itself; the indestructible equality of man to man is demonstrated by the ease with which black men, scarce one remove from barbarism--if slavery can be honored with such a distinction--vault into the high places of the most advanced and painfully acquired civilization. Ward and Garnett, Wells Brown and Pennington, Loguen and Douglass, are banners on the outer wall, under which abolition is fighting its most successful battles, because they are living exemplars of the practicability of the most radical abolitionism; for, they were all of them born to the doom of slavery, some of them remained slaves until ***** age, yet they all have not only won equality to their white fellow citizens, in civil, religious, political and social rank, but they have also illustrated and adorned our common country by their genius, learning and eloquence.
The characteristics whereby Mr. Douglass has won first rank among these remarkable men, and is still rising toward highest rank among living Americans, are abundantly laid bare in the book before us. Like the autobiography of Hugh Miller, it carries us so far back into early childhood, as to throw light upon the question, "when positive and persistent memory begins in the human being." And, like Hugh Miller, he must have been a shy old-fashioned child, occasionally oppressed by what he could not well account for, peering and poking about among the layers of right and wrong, of tyrant and thrall, and the wonderfulness of that hopeless tide of things which brought power to one race, and unrequited toil to another, until, finally, he stumbled upon <6>his "first-found Ammonite," hidden away down in the depths of his own nature, and which revealed to him the fact that liberty and right, for all men, were anterior to slavery and wrong. When his knowledge of the world was bounded by the visible horizon on Col. Lloyd's plantation, and while every thing around him bore a fixed, iron stamp, as if it had always been so, this was, for one so young, a notable discovery.
To his uncommon memory, then, we must add a keen and accurate insight into men and things; an original breadth of common sense which enabled him to see, and weigh, and compare whatever passed before him, and which kindled a desire to search out and define their relations to other things not so patent, but which never succumbed to the marvelous nor the supernatural; a sacred thirst for liberty and for learning, first as a means of attaining liberty, then as an end in itself most desirable; a will; an unfaltering energy and determination to obtain what his soul pronounced desirable; a majestic self-hood; determined courage; a deep and agonizing sympathy with his embruted, crushed and bleeding fellow slaves, and an extraordinary depth of passion, together with that rare alliance between passion and intellect, which enables the former, when deeply roused, to excite, develop and sustain the latter.
