It only proves to my mind, that though slavery is armed with a thousand stings, it is not able entirely to kill the elastic spirit of the bondman. That spirit will rise and walk abroad, despite of whips and chains, and extract from the cup of nature occasional drops of joy and gladness. No thanks to the slaveholder, nor to slavery, that the <341>vivacious captive may sometimes dance in his chains; his very mirth in such circumstances stands before God as an accusing angel against his enslaver.
It is often said, by the opponents of the anti-slavery cause, that the condition of the people of Ireland is more deplorable than that of the American slaves. Far be it from me to underrate the sufferings of the Irish people. They have been long oppressed; and the same heart that prompts me to plead the cause of the American bondman, makes it impossible for me not to sympathize with the oppressed of all lands. Yet I must say that there is no analogy between the two cases. The Irishman is poor, but he is not a slave. He may be in rags, but he is not a slave.
He is still the master of his own body, and can say with the poet, "The hand of Douglass is his own." "The world is all before him, where to choose;" and poor as may be my opinion of the British parliament, I cannot believe that it will ever sink to such a depth of infamy as to pass a law for the recapture of fugitive Irishmen! The shame and scandal of kidnapping will long remain wholly monopolized by the American congress. The Irishman has not only the liberty to emigrate from his country, but he has liberty at home. He can write, and speak, and cooperate for the attainment of his rights and the redress of his wrongs.
The multitude can assemble upon all the green hills and fertile plains of the Emerald Isle; they can pour out their grievances, and proclaim their wants without molestation; and the press, that "swift-winged messenger," can bear the tidings of their doings to the extreme bounds of the civilized world. They have their "Conciliation Hall," on the banks of the Liffey, their reform clubs, and their newspapers; they pass resolutions, send forth addresses, and enjoy the right of petition. But how is it with the American slave? Where may he assemble? Where is his Conciliation Hall? Where are his newspapers? Where is his right of petition? Where is his ******* of speech? his liberty of the press? and his right of locomotion? He is said to be happy;happy men can speak. But ask the slave what is his condition--what his state of mind--what he thinks of enslavement? and you had as well address your inquiries to the _silent dead_. There comes no _voice_ from the enslaved. We are left to gather his feelings by imagining what ours would be, were our souls in his soul's stead.
If there were no other fact descriptive of slavery, than that the slave is dumb, this alone would be sufficient to mark the slave system as a grand aggregation of human horrors.
Most who are present, will have observed that leading men in this <342>country have been putting forth their skill to secure quiet to the nation. A system of measures to promote this object was adopted a few months ago in congress. The result of those measures is known. Instead of quiet, they have produced alarm;instead of peace, they have brought us war; and so it must ever be.
While this nation is guilty of the enslavement of three millions of innocent men and women, it is as idle to think of having a sound and lasting peace, as it is to think there is no God to take cognizance of the affairs of men. There can be no peace to the wicked while slavery continues in the land. It will be condemned; and while it is condemned there will be agitation.
Nature must cease to be nature; men must become monsters;humanity must be transformed; Christianity must be exterminated;all ideas of justice and the laws of eternal goodness must be utterly blotted out from the human soul--ere a system so foul and infernal can escape condemnation, or this guilty republic can have a sound, enduring peace.
INHUMANITY OF SLAVERY
_Extract from A Lecture on Slavery, at Rochester, December 8, 1850_The relation of master and slave has been called patriarchal, and only second in benignity and tenderness to that of the parent and child. This representation is doubtless believed by many northern people; and this may account, in part, for the lack of interest which we find among persons whom we are bound to believe to be honest and humane. What, then, are the facts? Here I will not quote my own experience in slavery; for this you might call one-sided testimony. I will not cite the declarations of abolitionists; for these you might pronounce exaggerations. Iwill not rely upon advertisements cut from newspapers; for these you might call isolated cases. But I will refer you to the laws adopted by the legislatures of the slave states. I give you such evidence, because it cannot be invalidated nor denied. I hold in my hand sundry extracts from the slave codes of our country, from which I will quote. * * *Now, if the foregoing be an indication of kindness, _what is cruelty_? If this be parental affection, _what is bitter malignity_? A more atrocious and blood-thirsty string of laws could not well be conceived of. And yet I am bound to say that they fall short of indicating the horrible cruelties constantly practiced in the slave states.
I admit that there are individual slaveholders less cruel and barbarous than is allowed by law; but these form the exception.
