The Abbe was as enthusiastic an agitator for a system of international peace as any member of the modern Society of Friends. As Joseph Sturge went to St. Petersburg to convert the Emperor of Russia to his views, so the Abbe went to Utrecht to convert the Conference sitting there, to his project for a Diet;to secure perpetual peace. Of course he was regarded as an enthusiast, Cardinal Dubois characterising his scheme as "the dream of an honest man." Yet the Abbe had found his dream in the Gospel; and in what better way could he exemplify the spirit of the Master he served than by endeavouring to abate the horrors and abominations of war? The Conference was an assemblage of men representing Christian States: and the Abbe merely called upon them to put in practice the doctrines they professed to believe.
It was of no use: the potentates and their representatives turned to him a deaf ear.
The Abbe de St.-Pierre lived several hundred years too soon. But he determined that his idea should not be lost, and in 1713 he published his 'Project of Perpetual Peace.' He there proposed the formation of a European Diet, or Senate, to be composed of representatives of all nations, before which princes should be bound, before resorting to arms, to state their grievances and require redress. Writing about eighty years after the publication of this project, Volney asked: "What is a people?--an individual of the society at large. What a war?--a duel between two individual people. In what manner ought a society to act when two of its members fight?--Interfere, and reconcile or repress them.
In the days of the Abbe de St.-Pierre, this was treated as a dream; but, happily for the human race, it begins to be realised."Alas for the prediction of Volney! The twenty-five years that followed the date at which this passage was written, were distinguished by more devastating and furious wars on the part of France than had ever been known in the world before.
The Abbe was not, however, a mere dreamer. He was an active practical philanthropist and anticipated many social improvements which have since become generally adopted. He was the original founder of industrial schools for poor children, where they not only received a good education, but learned some useful trade, by which they might earn an honest living when they grew up to manhood. He advocated the revision and simplification of the whole code of laws--an idea afterwards carried out by the First Napoleon. He wrote against duelling, against luxury, against gambling, against monasticism, quoting the remark of Segrais, that "the mania for a monastic life is the smallpox of the mind." He spent his whole income in acts of charity--not in almsgiving, but in helping poor children, and poor men and women, to help themselves. His object always was to benefit permanently those whom he assisted. He continued his love of truth and his ******* of speech to the last. At the age of eighty he said: "If life is a lottery for happiness, my lot has been one of the best." When on his deathbed, Voltaire asked him how he felt, to which he answered, "As about to make a journey into the country." And in this peaceful frame of mind he died. But so outspoken had St.-Pierre been against corruption in high places, that Maupertius, his Successor at the Academy, was not permitted to pronounce his ELOGE; nor was it until thirty-two years after his death that this honour was done to his memory by D'Alembert. The true and emphatic epitaph of the good, truth-loving, truth-speaking Abbe was this--"HE LOVED MUCH!"Duty is closely allied to truthfulness of character; and the dutiful man is, above all things, truthful in his words as in his actions. He says and he does the right thing, in the right way, and at the right time.
There is probably no saying of Lord Chesterfield that commends itself more strongly to the approval of manly-minded men, than that it is truth that makes the success of the gentleman.
Clarendon, speaking of one of the noblest and purest gentlemen of his age, says of Falkland, that he "was so severe an adorer of truth that he could as easily have given himself leave to steal as to dissemble."It was one of the finest things that Mrs. Hutchinson could say of her husband, that he was a thoroughly truthful and reliable man:
"He never professed the thing he intended not, nor promised what he believed out of his power, nor failed in the performance of anything that was in his power to fulfil."Wellington was a severe admirer of truth. An illustration may be given. When afflicted by deafness he consulted a celebrated aurist, who, after trying all remedies in vain, determined, as a last resource, to inject into the ear a strong solution of caustic. It caused the most intense pain, but the patient bore it with his usual equanimity. The family physician accidentally calling one day, found the Duke with flushed cheeks and bloodshot eyes, and when he rose he staggered about like a drunken man. The doctor asked to be permitted to look at his ear, and then he found that a furious inflammation was going on, which, if not immediately checked, must shortly reach the brain and kill him.
Vigorous remedies were at once applied, and the inflammation was checked. But the hearing of that ear was completely destroyed.
